The Bible tells us we should “pray continually” (1 Thessalonians
5:17). Unfortunately, for many of us, a few minutes spent in prayer feels
like forever. Why do we struggle so much with prayer when we know how
vital it is to our relationship with God?
We certainly don’t lack information about how to pray. Christian
bookstores are packed with books that explain in great detail the various
methods of prayer. But perhaps we need to also direct our attention to our
motivation, our attitude, in prayer. The following article,
entitled “Focus on the Father” by Rusty Rustenbach(excerpted from Discipleship
Journal, Issue 6), explores how our attitude can make prayer an adventure
rather than a burden. As you read through the article, underline
any portions that stand out to you. Then respond to the questions and
exercises.
Privilege of Prayer
Of all the ingredients in discipleship, the area many of us struggle
with most is prayer. According to one recently published estimate, a typical
Christian layman spends about three and a half minutes each day in prayer.
Full-time Christian workers average about seven minutes per day. This pitiful
situation must amaze even the Lord Himself, for Isaiah 59:16 records that
when no one was found to intercede for His people, God was appalled. Why do
we fail to take full advantage of the privilege of prayer? Is it a lack of
discipline? Are we too busy? Are we unmotivated?
1. What things make it difficult for you to spend quality time in
prayer?
_Too busy or tired
_ Can’t concentrate
_ Don’t know what to pray about
_ Don’t feel like it
_ Feel guilty
_ Not convinced it makes a difference
Perhaps the basic cause of our weakness in prayer relates to how we
view God. We may have no genuine awe for the One “who stretched out the
heavens and laid the foundations of the earth (Isaiah 51:13). God seems more
like a superhero from a child’s cartoon, whittled down to human size.
If we aren’t captivated by God, prayer is a tedious task. It becomes a
discipline that only those with wills of steel can master. I once regarded
prayer as “gutting it out” before God. It meant trying to bring reams and
reams of petitions before the Lord. The more requests I could bring, the more
spiritual I was.
2. What similarities do you see between the author’s approach
(bringing “reams and reams of petitions before the Lord”) and Jesus’
admonition in Matthew 6:7?
3. How would you compare the focus of prayer in Matthew 6:7 with the
focus in Matthew 6:9-13? Which of these is most like yourapproach
to prayer?
4. Which of the following statements describe your general attitude toward prayer? Check all that apply.
_ Prayer is like a marriage—it is hard work but can be very rewarding.
_ I want to like prayer, but I really don’t.
_ Prayer is like writing “thank you” notes—it is an obligation I need
to fulfill.
_ I look forward to prayer.
_ I enjoy the time I spend in prayer, but I would like to go deeper.
_ Other:
Yet God reminded me of the truth I was neglecting: He wanted
to commune with me. What does this mean? Communion is
defined as the intimate sharing of thoughts and emotions, and an intimate
fellowship, rapport, or communication. This is the kind of relationship God
wants with me.
5. How is God’s desire for communion (intimate relationship) with us
expressed in the following verses?
c. Jeremiah 33:3
d. Matthew 23:37
e. Romans 5:8-10
6. Summarize in your own words the most significant or meaningful
insight you gained from the verses above.
What Is Your Picture of God?
I saw I had become hardened to the excitement of walking in continual
awareness of God’s presence. I realized afresh that He desires open communion
with me. He has little interest in the petition gymnastics I was trying to
perfect in prayer. He wants me to be preoccupied with Himself. Seeing God
this way enables us to stand in awe of Him. It stimulates our heart to vital
communion and conversation with Him. Seeing God as He is requires faith on
our part, but whoever is enamored and thrilled with God is then rightly
motivated to pray. Discipline will still be necessary, but prayer won’t be
drudgery. I believe that is what John 4:24 is hinting
at: “God is spirit, and his worshipers must worship in spirit and in
truth” (emphasis added).
7. Read John 4:4-30, the context of the story of the woman at the well.
a. How did the Samaritan woman’s inaccurate picture of God affect her
ability to worship Him “in spirit and in truth”?
b. What aspects of God’s character are hardest for you to grasp (for
example, all-powerful, ever-present, all-knowing, sovereign, holy, righteous,
loving, merciful, faithful, and so on)? How might this affect your prayer
life?
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